Saturday, May 9, 2020

Essay on Cotton Mather and the Salem Witch Trials of 1692

Cotton Mather and the Salem Witch Trials The Salem Witch Trials of 1692 took place in the Puritan community of Salem, Massachusetts. Cotton Mather, a clergyman in Salem, emerged throughout the course of the trials as a pillar of support and, ultimately, as a witch-hunter. However, his motives at the beginning of the trials were driven by his Puritanical reasoning which holds a strong belief in Biblical Law. Cotton Mather used his Puritanical faith to find reasoning in God that allowed the Salem Witch Trials to occur. Puritanism spawned from a reform group of the Church of England in the mid-sixteenth century. Puritans felt the need to make the Church of England pure from the corrupt influences of the Roman Empire.1 In their New†¦show more content†¦Once again, this opens the town of Salem to what they perceived as infiltration by the Devil, or deviation from Scripture. The Puritans used their faith and their faith alone to reason. They saw that God was the highest power, and that He should be the guiding light in life. However, the Salem Witch Trials could have come from this pious and narrow view of society. The clergy, including Cotton Mather, allowed and, at times, instigated the search and seizure of witches. Cotton Mather exemplified the essence of Puritan beliefs. He was originally from Boston, but he then moved to Salem, Massachusetts where he took the position of a clergyman. Mather authored many works on witchcraft throughout the course of the trials. Through his Puritanical belief, Mather embodied reasoning through faith. He wrote as the quintessential Puritan trying to rid humanity of its ills. These works included On Witchcraft and The Wonders of the Invisible World, as well as many letters he sent to fellow clergy on the subject of witchcraft. In his day, he was considered an authority on witchcraft due to his involvement in the well-publicized Salem Witch Trials. In a discourse from On Witchcraft, Mather defines witchcraft and shows how the Bible supports the existence of witchcraft as valid. According to Mather, witchcraft is the doing of strange (and for the most part ill) things by the help of evilShow MoreRelatedSalem Witch Hysteria And Trials1620 Words   |  7 PagesSalem Witch Hysteria and Trials Joshua Furman History 121: Early America to the Civil War Dr. Phillip Hamilton November 18, 2015 The Salem Witch Trial consisted of heinous accusations implicated by Cotton Mather which effected society as a hole and gave reasoning to the numerous amount of witch stories we hear today. Cotton Mather was the eldest son of Increase Mather, Massachusetts most influential and well known Puritan minister, and the grandson of John Cotton, Salem’s spiritualRead MoreI Chose To Analyze The Primary Source Of â€Å"The Wonders Of1192 Words   |  5 PagesI chose to analyze the primary source of â€Å"The Wonders of the Invisible World,† written by Cotton Mather. He was born on February 12th of 1663 into a wealthy family of New England Puritan ministers. Cotton Mather started school at the age of twelve at Harvard College. He graduated and chose to become a member of the clergy but was unable to because of a speech impediment. He was able to overcome this however and a number of years later he was ordained in 1685. He became a very revered and influentialRead MoreCotto n Mather And Salem Witchcraft Trials1033 Words   |  5 Pages Cotton Mather and the Salem Witchcraft Trials American Literature reveals that because of Cotton Mather’s writings there is knowledge of the Salem witchcraft trials in 1692. The research shows that most of the known stories and trials come from Cotton Mather. This essay will describe Cotton Mather, the Salem witchcraft Trials, and an insight on the information provided by Mather. Like his father before him, Cotton Mather took position as a pastor of the Second Church of Boston where he remainedRead MoreThe Salem Witch Trials : Crisis1601 Words   |  7 PagesThe Salem Witch Trials: Crisis in Salem Village Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In â€Å"The Devils Snare: The Salem Witch Trials of 1692† by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers andRead MoreThe Social Psychology of the Salem Witch Trials1647 Words   |  7 PagesAmanda Whitsett Robison History 1301 November 17, 2010 The Social Psychology of the Salem Witch Trials The events that took place in Salem, Massachusetts in 1692 have had historians scrutinizing over the causes for years. There have been several theories about how the situation became so out of control. The haunting story is well known in America, taught to our youth and has been the focus of numerous forms of media. We are familiar with the story but unfamiliar with the origin of itsRead MoreThe Salem With Trials685 Words   |  3 PagesSalem Witch Trials The 17th century was filled with mystery because of the strong beliefs in the supernatural powers and the presence of Satan on Earth in the colonial North America. Witchcraft, the use of magical faculties, was mainly used by the peasants with a particular charm of being associated with the evil spirits and demons to prosper in their agricultural activities. In fact, many literatures were written on witchcraft during that period. For instance, Joseph Glanvill in 1668, claimed toRead MoreThe Salem Witch Trials : A Dark Stain Essay709 Words   |  3 PagesDarty 1 Gina Darty Natalie Gray History 1301 September 28, 2015 Witching Hour In January 1692 the Puritan communities of Salem Town and Salem Village found themselves under attack by unknown assailants. Tales of witchcraft, ghost, and blood bonds with the Devil run rampant. Could it be that these God-fearing men, women, and children are now living within the Devil’s playground; or is something more sinister at work? Many saw these attacks as a battle for the eternal souls of their neighborsRead More Exploring Explanations for the Salem Witch Trials Essay1332 Words   |  6 PagesBetween the years of 1692 and early 1693 in the colonial Massachusetts Bay colony of Essex known as Salem Village great paranoia broke out in the form of witchcraft accusations, neighbor against neighbor, and as a result much injustice was done. During this time in our nation’s history at this place more than one hundred and fifty people, residents of Salem Village, were accused of practicing witchcraft and consorting with the devil. At least twenty were put to death nineteen by hangingRead MoreAccusation And Defense Of The Salem Witchcraft Trials1658 Words   |  7 PagesRESEARCH PAPER Accusation and defense in the Salem witchcraft trials Suraj Gamal History 1301-73001-73002 JOE L. MCCAMBRIDGE - HISTORY 1301-1302 One of the most infamous Trial in history took place on March 1, 1692. According, to the Library of Congress, Massachusetts authorities catechized Sarah Good, Sarah Osborne, and an Indian Slave, Tituba regarding their practice in witchcraft. The trial resulted in more than 150 men and women in and around Salem jailed on charges of practicing WitchcraftRead MoreThe Salem Witch Trials Is Unknown1590 Words   |  7 Pages It is due to contrasting views and opinions that the real cause of the Salem Witch Trials is unknown. It is through major factors like the personal context of the historian that there are these differing thoughts. The people and society that a person is surrounded by for an extended amount of time can help to mold and create the personal opinions that a historian may hold. Historian’s thought have been shaped and changed by the people and places that they spent a large amount of time around, they

Wednesday, May 6, 2020

Fundamental Positions Free Essays

Carinosa †¢Is a Philippine dance of Hispanic origin from the Maria Clara suite of Philippine folk dances, where the fan or handkerchief plays an instrumental role as it places the couple in romance scenario.. Folk dance †¢Is a form of dance developed by a group of people that reflects the traditional life of the people of a certain country or region. We will write a custom essay sample on Fundamental Positions or any similar topic only for you Order Now Folk dancing originated in the 18th century to distinguish dance forms of common people from those of the upper classes. Folk dances, unlike most other dance forms, tend to have no stringent rules, and are sometimes formed spontaneously among groups of people. The steps of folk dances are passed through generations, rarely being changed. Folk dancing is usually associated with social activities, although some folk dances are performed competitively. Terminology †¢Is the study of terms and their use. Terms are words and compound words that in specific contexts are given specific meanings, meanings that may deviate from the meaning the same words have in other contexts and in everyday language. The discipline Terminology studies among other things how such terms of art come to be and their interrelationships within a culture. Terminology differs from lexicography in studying concepts, conceptual systems, and their labels (terms), whereas lexicography study words and their meanings. Terminology is a discipline which systematically studies the labeling or designating of concepts particular to one or more subject fields or domains of human activity. It does this through research and analysis of terms in context for the purpose of documenting and promoting consistent usage. 5 Fundamental Positions †¢Standing Fundamental Position †¢Knee-standing Fundamental Position †¢Sitting Fundamental Position †¢Lying Fundamental Position †¢Hanging Fundamental Position How to cite Fundamental Positions, Papers

Tuesday, April 28, 2020

Jimi Hendrix Essays (402 words) - Jimi Hendrix,

Jimi Hendrix .) He then disppeared from the public until it was arranged that he and the band play in an event at the Magical Garden of the Haleakala Crater on the Hawaiian island of Maui. Later that month in 1970, without stopping to rest, the Band of Gypsys traveled back to New York in celebration of the grand opening of Electric Lady, the studio which Hendrix had always dreamed of creating. Recorded in this studio was the very last album before the death of Hendrix, ?Cry of Love?. To finish paying the costs of the newly opened studio, Hendrix was forced to return to touring (Hendrix 120). The traveling never seemed to end; from New York, the band was on their way to Europe where they were to begin another exhausting series of concerts. They were tired, and in England they faced non-stop rain and an uncontrollable audience. The tour pressed on and the three members of the group made their way to Stockholm, Gothenburg, Denmark, Copenhagen, Berlin, and finally the Isle of Fehmarn in Germany where the concert took place on September 6, 1970. It turned out to be a disaster filled with a crowd of angry German bikers. The crowd actually chanted go home to Hendrix (Hendrix 145). After the tour was dragged out to its end, Hendrix returned to England to stay with his girlfriend Monika Dannemann. He tried his best to remain in peace and missed important meetings pertaining to his contracts and other career business (Wolters n.p.). The life of this amazing man ended on September 18, 1970 when he was but twenty-seven years old. He became ill from a mixture of wine and quinalbarbitone, a sleeping pill prescribed to his girlfriend. When the ambulance was called, they rushed to his London hotel and dashed him back to the hospital where he was pronounced dead on arrival. The attendants had carelessly laid him on his back and Hendrix suffocated in his own vomit (Rolling Stone Magazine n.p.). Fortunately, the tragic death of this young man came after he had contributed so much to the rock 'n' roll era of the 60s. Not only did he inspire black musicians to persevere in their careers, but he also influenced the entire pop culture with his music and performances. In the eyes of many Americans, the legendary rock music guitarist Jimi Hendrix will live on forever Music

Friday, March 20, 2020

Fibonacci Sequence Essays

Fibonacci Sequence Essays Fibonacci Sequence Essay Fibonacci Sequence Essay Fibonacci Sequence Fibonacci, also known as the Leonardo of Pisa, born in the early 1770’s AD in Pisa, Italy, has had a huge impact on today’s math, and is used in everyday jobs all over the world. After living with his dad, a North African educator, he discovered these ways of math by traveling along the Mediterranean Coast learning their ways of math. With the inspiration from the â€Å"Hindu-Arabic† numerical system, Fibonacci created the 0-9 number system we still use to this day. One of his most important and interesting discoveries is probably what is known as the Fibonacci sequence. It goes like this: 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144, and so on. He discovered this sequence through an experiment on an over population and breeding of rabbits. He then realized that if you add the last two numbers together you get the next one. The Fibonacci sequence can be found almost anywhere including: architecture, economics, music, aesthetics, and most famously known, nature. For example the way seeds are arranged on a sunflower or pinecone, uses the Fibonacci sequence to prevent over crowding. It can also be seen in spiral galaxies, shells, the way water falls on a spider web, and even in your own body. Did you know that if you go from the bone in the tip of your finger to it’s middle it should be two fingernails long, followed by the base at about 5 fingernails, and the final bone goes all the way to about the middle of your palm which is the length of about 8 fingernails? : There are other example of this in your body to such as a DNA strand is 34 by 21 angstroms. Mozart uses it in his world-known sonatas by how many measures he puts in each section of his music. Or on a piano, if you look at the scale, there are 13 keys, 8 are white, and 5 black, which are split into groups of 2 and 3. When it comes to architecture, it’s been used as early as 2,560 BC on the Great Giza Pyramids. Leonardo DaVinci always tried to use this sequence throughout his artwork to, due to its aesthetic appeal. As for economics, some people believe that the stock market follows a sequence like Fibonacci’s but this is still being strongly debated. Yet even today, Fibonacci is known as the greatest European mathematician of the middle ages and will never be forgotten for his math contributions. I believe we are just discovering how many uses there really are for the Fibonacci Sequence, and I’m excited to see how they will evolve and become an even bigger part of our daily lives.

Tuesday, March 3, 2020

A Creative Way to Get Paid for Talking

A Creative Way to Get Paid for Talking In a recent Funds for Writers issue, Hope continued her steady mentorship of us writers But, we all cry, how do we get our names out there in the world? How will anybody ever know about the fabulous books we have written if we dont talk to every audience that will have us? I have hit on an easy solution to the event-doesn’t-want-to-pay problem, so I wanted to share it. It started as just an experiment, but was so successful that I have used it half a dozen times since and plan to employ it whenever I have the chance. Many of the groups that invite me are chapters of charitable organizations or civic groups. That means they operate on very tight budgets and dont have the means to pay much of a speakers fee. Im not talking Madeleine Albright or Carly Fiorina –level payments here ($50,000 and $73,000, respectively), but a modest $250 honorarium plus travel expenses. So, instead of an honorarium, I have asked the organizers to buy one book for every attendee at their conferences and programs. I offer to sell the books to the group at deep discount, books that I purchased at an even deeper discount from the publisher. The group can then build the cost of the volume into the registration fee. This is a fairly painless price tag for both the sponsoring organization and the participant, and attendees get to walk away with some pretty substantial swag. To illustrate: I purchase books for $5 each from the publisher. I charge the groups $10 each - still far less than the list price of $28.95. In an audience of fifty people, I can make $250, precisely what I would have earned had I charged an honorarium, and much more than I would have netted from royalties – at $1.20 per book, only $60. And, of course, since royalties depend both on sales and the speed of calculating those sales at the publishing house, those payments arrive in my checking account much more slowly than the check from the host group does. In fact, if I must fly to the speaking gig, I ship the books ahead. The check arrives before I even pack my bags. So, you see, my method yields quicker and greater results. Not bad for a few hours of time. Even better, people have my book in their hands. If they like what they read, they may be more likely to buy my next book, especially when they have had the opportunity to meet the author and discuss the book with her. Isnt that the point of getting out there to speak in the first place? Finally, a bonus: I get the books out of my house! (I know you have cases of books in your closet/attic/basement, too.)

Sunday, February 16, 2020

Gender Based Violence in Immigrant Families Research Proposal

Gender Based Violence in Immigrant Families - Research Proposal Example This research paper will examine the amount of gender based violence that occurs among immigrant families and what the root cause is from those living in this domestic environment. Basis of Gender Based Violence The importance of gender based violence of immigrant families living in Italy is not only created from the basic problems associated with the acts of violence. The concept also links to cultural associations that create an acceptance of the acts of violence. The association with Sub – Sahara Africa is one of the links that is created from this. Marital authority is a common association of those living from the region, leading to spouses not carrying specific rights in the family and a lack of rights which are available, specifically to women, living within the household. The result is a direct link to honor killings, sexual violence, criminal abuse and relations to intra-familial violence. The violence is not only related to the cultural beliefs but often causes women to not receive help because of the associations with culture and the rights of each spouse within the household. result is a direct link to honor killings, sexual violence, criminal abuse and relations to intra-familial violence. The violence is not only related to the cultural beliefs but often causes women to not receive help because of the associations with culture and the rights of each spouse within the household. The immigrants which come to Italy often don’t link to criminal proceedings and are likely to not respond to the gender based violence, instead causing harsh conditions to continue to subside until medical assistance is needed (Barazzetti, Garreffa, Marsico, 2007). The complexity of gender based violence of Sub-Saharan Africans in Italy has become a compound problem because of the association with culture. Reporters are stating that the difficulty is the honor based violence and killing based on gender is acceptable among the culture and is therefore not able to create the right responses from those within the families. It is noted that 32% of women living in Italy have suffered from a form of violence with 80% of this being inside the home. However, only 10% of women from various cultures state that the gender based violence are a crime, while the other 90% believe it is an acceptable form of status that is within the household. It is also being stated that because of this mentality, the forms of domestic violence are continuing to rise with many overlooking the violence within their own household or becoming a part of the crimes based on honor violence and killings (Momigliano, 2010). Domestic Violence among Immigrants in Italy While there a re many that believe the gender based violence is acceptable, there are also figures which show that the hindrances of this form of violence is continuing to rise within Italy, specifically among different cultural groups. It is noted that there are 69% of rapes which are conducted by a family member or friend while only 6% occur by strangers. It has also been found that almost 50% of the rapes occur by immigrants and within the same household. It has also been found that over 60% of women have suffered from domestic violence which is gender based while only 26% have considered this a crime. An average of 21% of women that have reported the violence as a crime say they have been unsatisfied with the responses from the police with little to no help available. The main problem is shown through women that are immigrants and which receive discrimination within the household and from police as well as a lack of policies available for all women who are suffering from domestic vio

Sunday, February 2, 2020

Puritan Settlement in New England in the 17th Century Research Paper

Puritan Settlement in New England in the 17th Century - Research Paper Example Robinson 2005). This essay will examine Puritan settlement in New England in the 17th century asking the following questions: Who were the Puritans? Where and why did they settle in the New World? What type of settlements did they create? What was their effect on the newly emerging country? The Puritans were English followers of the French religious reformer, John Calvin (Bremer 1995; Bunker 2010). In the 16th and 17th centuries, England (indeed, all of Europe), had been involved in fierce battles over religion, most particularly the supremacy and legitimacy of the Catholic Church. Wars within and between countries over this burning conflict – whose fire was continuously rekindled by the sparks from myriad particular events – were commonplace until the 18th century. Arguably, the peak of the confrontation in Britain occurred with the English Civil War from 1642-51, which saw the regicide of King Charles I by the Parliament (which was essentially under the influence of t he Puritans), the establishment of a republican Commonwealth in effect under Puritan rule, and the re-establishment of the Monarchy under James II in 1660. The term â€Å"Puritan† was initially meant as an insulting term, but was later embraced by the English Calvinist Protestants (Bunker 2010; Heyrman 1991). Puritan referred not to moral priggishness (cf. Robinson 2005), but to being sticklers with regard to religious doctrine. They were called Puritans those who disagreed with the Religious Settlement proclaimed by Queen Elizabeth I in 1559, as being not reformed enough from the â€Å"Popish† practices of Catholicism with its rituals, hierarchy, and spiritual intermediaries (Bremer 1995). The Puritans believed that God had commanded the reform of both church and society. They condemned drunkenness, gambling, theatergoing, and Sabbath-breaking. They denounced popular practices rooted in pagan custom, like the celebration of Christmas, and deplored the â€Å"corruptio ns† of Roman Catholicism that still pervaded the Church of England – churches and ceremonies they thought too elaborate, and clergymen who were poorly educated (Heyrman 1991). The Puritans were not driven by mere doctrinal purity, but by a sincere belief that the millennium, or end of the world, was near, and that they must prepare for Christ’s return by building his Church and society here on Earth (Zakai 1994). Puritanism became a strong force in England (indeed, throughout Europe), with many powerful members of English society, including Members of Parliament, aristocrats, and middle class merchants as adherents (Bunker 2010). Equally, if not more, powerful members of English society, including the Monarchy, were against the movement (Bremer 1995). Importantly, most Puritans did not see themselves as separate from the Church of England, but rather as a reforming force within the English Church. As such, Puritanism was not a denomination, and in fact many Presb yterians, Quakers, and Congregationalists were part of the Puritan movement (Bremer 2010). After the death of Queen Elizabeth, the Puritans unsuccessfully tried to persuade the new King James to implement more than 30 changes in the Church to take it down a more Puritan path. This â€Å"Millenary Petition† was rejected, except for the request to translate the Bible into English (Bunker 2010). Without hope of reforming the English Church from within, and with the expected coming of Christ